Karan Johar is Half Sindhi
Karan Johar is Half Sindhi
Rajkumar Hirani & Kareena Kapoor are Sindhis said in making of 3 Idiots
Ranveer Deepika Wedding - Sindhi Lado Song Sindhi Lada Songs - Muhinjee Shehzadi - Lado Ladi Aareindo, Shehzadi Areindo. Sindhi Lada Songs are commonly played during Sindhi Shaadi, Sindhi Wedding, Sindhi Vivah. Some people also organise Sindhi Lada in DJ format. This is one such song which will make everyone happy. Heartiest Congratulations to newly wed couple Ranveer Singh and Deepika Padukone Bhavnani
In some parts of Sindh, the Sindhi community celebrated Laal Loi (Lohri) on the 13th of January every year. During Lal Loi kids used to bring wood sticks from their grand parents and aunties and like a fire camp burnt these sticks in the night with people enjoying, dancing and playing around fire. Some ladies whose wishes were fulfilled offered coconuts in the fire and distributed prasad, this continued till midnight.
Two days before Diwali, Sindhis start lighting Diyaas (earthen lamps) from 'Dhan Teras' . The bazaars are full with prospective consumers. Friends and relatives meet one another with affection and extended pleasantries and sweetmeats. In the night, Laxmi Poojan takes place when all the members of the family pray with reverence and respect. In the night, people used to take in their hands a stick to which a rag dipped in oil was tied which was burnt. It was called 'Mollawaro' ; everyone shouted 'Mollawaro ... . Mollawaro' ...
Vasant Panchami also spelled Basant Panchami, is a festival that marks the preparation for the arrival of spring. The festival is celebrated by people in various ways depending upon the region in the life in the Indian subcontinent. Vasant Panchami also marks the start of preparation for Holika and Holi, which take place forty days later.The Vasant Utsava (festival) on Panchami is celebrated forty days before Spring, because any seasons transition period is 40 days, and after that, the season comes into full bloom
The festival of colours in which all the young and old join together to express their joy at the change of season. Some people correlate Holi festival with Holika, the sister of Hirnakashyap, mythological father of Bhagat Prahlad
Celebration of the birth of the Avatar of Water god (Varun Devta) Sai Uderolal, popularly known as Jhulelal . So much has been said and written about it that it would be superfluous to mention the event again. In Sindh the beginning of the New Year was considered Cheti Chand . Some businessmen opened new account books on Cheti Chand; many however, did that on the eve of Diwali. On the full moon day, people used to go to a river or lake and offer 'Akho' with a pinch of rice mixed with milk and flour. If there was no river or 'Darya', the ritual was performed at a well. Even Sindhi Sikhs go to temples or Gurudwaras, because Guru Nanak's birthday also falls on Pūrnima.
Few days before Dussehra there used to be Ramlila program which was attended by throngs of people. On the Dussehra day colourful effigies of Ravana, Kumbhakarna and Meghnath were burnt.
During the Purnima of Sawan month, according to Daswani and Parchani (1978) the family priest in Sindh "traditionally tied a rakhi on the entire family while the ritual of a sister tying the Rakhi round a brother's wrist has been borrowed as a result of non-Sindhi influence in North India."[6] In this festival, sisters tie a Rakhi to their brothers. This day is called "Rakhree Bandhan'. People in cities and places near rivers or the sea, used to offer coconuts and milk to the God of Waters 'Varun Devta so that those who were travelling in ships and boats should have a safe and sound journey.
Just as in India the month of September 'Bado' was meant for Krishna Paksha as Pitar Pakhiya. Any member of the family who had died on particular (tithi) day and date, a Shraadh was offered for the solace of the deceased's soul. The Brahmins were given food and Dakhshna. It is said that Arya Samaj carried out a strong movement against Shraadh, but the Shraadhs continued because of the faith of people since they felt that through this method the deceased members of the family are remembered and all the family members have a good gathering.
Just as in India the month of September 'Bado' was meant for Krishna Paksha as Pitar Pakhiya. Any member of the family who had died on particular (tithi) day and date, a Shraadh was offered for the solace of the deceased's soul. The Brahmins were given food and Dakhshna. It is said that Arya Samaj carried out a strong movement against Shraadh, but the Shraadhs continued because of the faith of people since they felt that through this method the deceased members of the family are remembered and all the family members have a good gathering.
This Festival take place in the month of Sawan. On the day before Thadree day, people cook lola (sweet flour cakes) and rote (fried cakes) because there has to be no lighting of fire in the house on the Thadree day. The lolas and Rotes are eaten with curd or pickle. On that day drops of water are also sprinkled on the cooking fire to appease Sitladevi Mata
This Festival take place in the month of Sawan. On the day before Thadree day, people cook lola (sweet flour cakes) and rote (fried cakes) because there has to be no lighting of fire in the house on the Thadree day. The lolas and Rotes are eaten with curd or pickle. On that day drops of water are also sprinkled on the cooking fire to appease Sitladevi Mata
Christmas Day or Christmas is an annual commemoration of the birth of Jesus Christ, celebrated generally on December 25 as a religious and cultural holiday by billions of people around the world.
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